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Friday 23 December 2016

Love is stronger than death


Quite often charity work is said to be linked to love but is that claim true or else charity work is motivated by something else other than love?

Alms giving is not supposed to be a duty, a way of courting blessings or a religious rite because such a situation is alien to the manner God rewards his people. God is not after your alms but he is after the attitude of your heart whenever you do alms. Alms giving must instead be a direct act of love because without love all our efforts and gifts to the poor are meaningless. In Corinthians 13:3 Paul pointed out that loveless giving or giving for the sake of fulfilling a religious obligation is an empty and vain performance. It is mere drama. Alms giving and love are compatriots and are very difficult to separate and the same can be said concerning all other forms of giving.

                Love is one thing which is very difficult to weigh up and it is the only thing which Solomon said in Songs 8:6 is as strong as death. All other things under the sun are reversible except death. Sickness and disease can be reversed as soon as the appropriate care; treatment or medication is administered to the patient. Wealth and riches as well as poverty are reversible. Even national laws are reversed hence the numerous amendments and repeals. Under the sun one of the very few things that is irreversible is death. Once a person dies any hope of life immediately fades. Even a person’s riches and power cannot bring a dead person back to life. Hospitals have no special wards or units for reviving dead people because once a person dies he is departed. Undertakers are aware that death is irremediable hence many methods of disposing off the dead.

                Solomon compares love to death because love, I mean genuine love, like death is irrevocable. When God loved men he could not invalidate his love for men. His love for men led him into taking on the form of men and eventually the death of a criminal on the cross of Calvary just because of his love for men. We are told that he loved the world so much that he gave his only begotten son so that anyone who believes in him would not die but have everlasting life, a clear indication that love is not only as strong as death but is stronger than death. Love is so strong that it even gives away one’s life. Christ loved us so much that he gave us that thing very dear to any human being, his very own life and position. Jesus took our reproach and sin in exchange for his righteousness and divine nature because he loved us. In his own words in John 15:13 the Lord said, ‘greater love hath no man than this, that a man lay down his life for his friends.’

                Whenever you read about love and giving, love always comes before giving. In other words, it is love that gives and not giving which shows love. When you have love, that which is in you will give away. So instead of giving in order to show love, love itself will reveal itself in giving. Peter and John came across a beggar when they were penniless but because they had love, that love within them revealed itself through giving. It is said that when the two came face to face with the beggar, the beggar asked them to give him alms. Peter, who then was broke financially, said to the beggar, ‘silver and gold have I none; but such as I have give I thee.’ So, Peter had something to give.

                Although he did not possess dollars and cents he had something, which he gave the lame beggar. He had the love of Christ within him and that love was boiling within him and was pushing itself out so that it could display itself in giving. Although there was no money to give, that love was however ready to give because love has no limitation. The force of the love of Christ was so strong in Peter that he promised the beggar something. Because of this strong love Peter said, ‘ … but such as I have give I thee: in the name of Jesus Christ of Nazareth rise up and walk.’ Acts 3:1-10. You know the rest, the man stood up and walked and religious leaders jailed Peter and John for the crime of doing a good work.

                Was it Peter who gave the poor crippled man health? No, it was Jesus Christ of Nazareth who did it through Peter and John. Peter himself confessed this fact. In Acts 5:11-16 doctor Luke reports that when Peter perceived what was going on in the minds of the crowd he said to the people, ‘ye men of Israel, why marvel ye at this? Or why look ye so earnestly on us, as though by our own power or holiness we made this man to walk. The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his son Jesus … and his name through faith in his name hath made this man strong; whom ye see and know.’ So, you see that it was not Peter but Christ working through Peter. Isaiah tells us that because of his love for us Jesus bore our sins and carried all our diseases in his own body. Because of this strong love, he gave health to the lame man and he did it through Peter because of the latter’s love for his Lord and fellow man. If Peter and John did not have this love they would simply have wished the unfortunate man well or would have merely passed without being moved by his plight.

                The thirteenth chapter of Paul’s epistle to the Corinthians tells us that love is longsuffering and kind: is not jealousy or boastful; it is not arrogant and is not puffed up. It is further said that love is not selfish. True love is not selfish because verse 5 reads, ‘charity … seeketh not her own.’ If you give for selfish ends, then know that you do not have love. Love does not seek its own gain but the success of others. John 3:16 does not say that God loved the world and gave his son so that he would have worshippers or loyal followers. God gave his son so that the beneficiaries of that love would have life and have it abundantly. He gave for the purpose and profit of men and not for his own gains. If the entire human race were to perish God would not have lost anything at all but he loved us anyway. Man, sinned against God but it is God who first loved man and sought reconciliation with man. Did it ever occur to you that we never loved God and probably we do not love God? Our love for God is in response to his love for us so it is his love for us that drives us to love him. Our love is responsive whilst his is not responsive. He loved us when we were still in sin and when we were still camped in the compounds of his arch enemy, the devil. Before we had regretted our sinful nature and before we had repented of our sins, Christ died for us. My friend, that is love, first class love. Today you tell me that you love God, did you ever love him before he loved you or would you do it had he not sought to reconcile you to him. Our love for him is in response to his love so we greatly need his love to operate within us.

When we have God’s love in us we will terminate selfishness within us. The problem with human love is that it gives in order to receive but the love of God gives for the benefit of the recipient. Some of us give alms because the book of Proverbs says that he who gives to the poor lends to the Lord and the Lord will pay him back with good returns. If that promise had not been written, we would not give because giving would not have returns and that is not love at all. Many teachers who teach giving place emphasis on the promise rather than the act of giving itself because it is evident that most human beings lack genuine godly love. True love is not selfish and does not seek its own gain but the wellbeing and success of others hence promises cannot activate it but the promises merely guarantees that the God of life is pleased or is elated by the activities of that love. If your giving is motivated by promises instead of love you need to be delivered from selfishness. It certainly is the right time you implored God to impart into you a fraction of his pure selfless godly love.

Selfishness is daily being preached in this generation without shame on many pulpits at the expense of true godly and self-sacrificing love that was manifest in Christ. If love had been accorded its rightful place, the world would have long known and confessed that we are indeed the Disciples of Christ. The Lord’s doctrine on giving is often greatly distorted to promote egotism and insatiability by making love depend on the purported rewards of giving for the sake of handsome returns. We are taught to give for the sole reason of gain, a principle that is at variance with the standard of love. It is very true that God will reward us for giving but our love must never be a means of amassing rewards but our acts must be for the purpose of revealing the love of our Lord. When we give for the sake of receiving rewards, our giving will become that of duty rather than of love. God knew very well that the majority of mankind would reject Christ and that only a minority would believe in Christ but he still gave us his Son even before we had repented of our sins. He very well knew that of the generation that came out of Egypt only Moses, Caleb and Joshua would remain loyal to him yet he delivered the entire nation including those who doubted him. That is how love functions

I grieve very much when I see Luke chapter six being turned into a tool of self-centeredness. Instead of teaching people to give out of love, multitudes are taught to give for the sake of egotistical gains. Paul in 1 Corinthians 13:3 said, ‘though I bestow all my goods to feed the poor … and have not love, it profiteth me nothing.’ Today there are many who give sacrificially not out of love but for the sake of gains that will accrue to them because of that giving. I am not very happy to announce that such type of giving is done in vain. What does it profit, my brethren, if a man gives all that he has and in return acquires the fruition of all promises pertaining to giving but does not have love. Is such giving pleasing to the Lord? Is not the giving of love what God requires from you who call upon the name of his only begotten son? This is what the Lord seeks in your giving, love, and the fear of God, mercy and faith.

The great doctrine of give and it shall be given unto you was not taught within the context of offerings or tithes but within the context of assisting others and the perspective of sharing love with fellow man. Here the Lord was teaching his servants to give not only to their friends but also to strangers and those who hated them. This great doctrine is found in the book of Luke chapter 6 verses 30 to 38 and is within the background of showing mercy and love, giving to people not expecting a return. In some way, the Lord was teaching the saints not to seek rewards but the perfection, which is found only in the Father. It is not God but men who has shifted the doctrine of give and it shall be given unto you from showing love and helping our fellow humans to that of giving offerings for the purpose of selfish gains. Men give in order to receive more and nothing more. Jesus the great shepherd of our souls taught this doctrine using the following words, which I beg you to analyse very closely. ‘I say to you … love your enemies, do good to those who hate you … and as you would that men should do to you, do ye also to them likewise. If you do good to those who do good to you what thank have you? For sinners also lend to sinners, to receive much gain. But love your enemies, and do good, and lend hoping for nothing again: and your reward shall be great, and you shall be children of the Highest: for he is kind to the unthankful and evil. Be merciful therefore as your Father also is merciful … Give and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that you measure with it shall be measured to you again.’

                To me here Christ is not saying give ‘so that’ it will also be given back to you but he is merely affirming a fact that if you give you will one day discover that what you gave is always given back to you. You do not give so that you will receive back in the same manner unbelievers are motivated to give in anticipation of profits someday but you must give hoping for no return because you already have a greater reward in that you are a child of Almighty God. He is saying that even if you give expecting no return, returns will still come because people will still give you on the basis of your measure in giving others. The Shonas have a proverb that says that a gift goes where another gift came from or one good turn deserves another. Now if your measure is not of love but of self-gratification never expect a measure of love back. One day someone is going to give you so that he may also obtain gains through giving which in short means that you will be his tool for his personal gain.

Secondly giving that comes out of love cannot make a distinction between a friend and an enemy. Godly love just gives even to those who are hostile to it. When Herod sought to kill baby Jesus God still made his oxygen available to Herod so that he would still breath. When the Jews and the Romans killed the Son of God, God still allowed them to live in the hope that they would repent and be partakers of the salvation of Christ. After they had ridiculed Christ and crucified him like a criminal together with hard-core criminals, Christ still forgave them thereby extending his love to people who had declared themselves his enemies. Even Stephen also extended his love and forgave those who were painfully terminating his life by stoning and because of that which he gave a great missionary and teacher in the name of Paul came into the church. Stephen gave Saul his love and in return God gave the church the apostle Paul who was ready to shed his own blood for the cause of the gospel for which Stephen died. Love knows no barriers. True love conquers hatred and it does not believe in abhorrence. Imagine, Saul who fought against the love of God because of his abhorrence of the church was later the very same Paul who was prepared to die for Christ because of his love for Christ and the church. It surely is true that the greatest gem is love.

Where does love start? Love does not come from a vacuum but it comes from the Lord, the God of Abraham, Isaac and Israel. We will never know true love until we have known God who is himself love. If we desire the love of God to operate within and through us we must start by accepting his love and giving ourselves to him unreservedly. One day a learned lawyer from the fold of the Pharisees asked the Master which law was the greatest. The Prince of Peace said, ‘thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and greatest commandment. And the second is like unto it, thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.’ Jesus did not give only one law but two that are so great that the entire Bible revolves around them. If you take away one of them from the Bible the Bible will simply collapse and so will our faith and hope. I mean that we will cease to have the law, the prophets, the gospels, the Acts, the epistles and the apocalypse. The Christian faith and doctrine will disintegrate without these two commandments. Even Judaism will cave in without the two commands. The two commandments deal with one very important thing called Love. Our salvation stands because of that one thing because God loved us because he is love. Do you love God? Read again carefully and analytically Matthew 22:36-40.

                In other words, Jesus was saying that if you want to fulfil the demands of The Law and The Prophets you must accomplish the requirements of this twofold law. So, our starting point is to love God with our entire being, which is the whole human being. Everything that constitutes me, that is my spirit, soul and body, must love the Lord. If we do not love God we will not be able to obey him. The first important thing is that we must give ourselves wholly to the Lord. Daniel was ready to become the lions’ dinner and never sought to defend his life because of his love for his God. Even the fear of the Lord cannot be found where the love of God is absent. Stephen died a slow and painful death because of his love for the Lord. He had surrendered his life and whole being to the Lord and never lived for himself but for he whom he loved. That is how precious and strong love is. It is so strong that Solomon in Songs 8:7 said, ‘many waters cannot quench love, neither can floods drown it: if a man would give all the substance of his house for love, it would be utterly contemned.’ When we begin to love the Lord, no flood will be able to put out that love. Read Revelation chapter six where you will learn of millions who died because of their love for the Lord.

Loving the Lord with our entire beings entails surrendering our whole selves to him. Did he not do the same for us? He became man for our sakes and died for us because of his love for us. If we truly love him we must cease to live for ourselves but for him who died for us. If you never counted the cost of following Christ, you better do it now. You will have to love the Lord and by that, I mean that since love delights in giving, you will have to give your entire being and freedom to the Lord. You will have to cease living for yourself and start to live for the Lord. The Lord’s enemies will become your enemies and they may seek to destroy your life but because of your love for the Lord you will not be able to defend your interests but the interests of the Lord. In Matthew 16:24-26 the Lord said, ‘if any man will come after me, let him deny himself, and take up his cross, and follow me.’ In simple words, he is saying that if you want to follow him you must put your life at risk for his sake. A cross is not a symbol of luxury but of suffering and of certain death. If you are to carry your cross were will you take it to? You will take it to the place of slaughter where your own life will be taken away from you on your own cross. Friend, that is the cost of following Christ.

The love of God gives and it is because of that love that Christ gave his own life for us and it also follows that if we love God we will have to give him our lives too. Forget about offerings, tithes, alms and gifts because they are not enough if we truly love the Lord. For us who truly love the Lord, we will have to give him that which is dearest to us, our very lives. The most valuable thing to you is your own life and if you really adore God you will have to give it to your God. If you are yet to give God your life, you better hurry up and surrender it to him. I am glad to confess that I no longer live for myself but for him who died for me and if I were to die today for his sake I will have nothing to lose because it is his life that I now live. You cannot steal my life because I gave it to the Lord way back in August 1979. It is very simple; when you give, you will cease to possess what you will have given. It will belong to the one you gave. When Paul was still a Pharisee he learnt it the hard way. Out of Pharisaic zeal he went about persecuting a group of people he never knew had given their lives to Christ. Paul did not know that the people he was persecuting had long ceased to live because they had long given their lives to the Lord they very much loved and the life they lived was for Christ. So when Paul came face to face with the Lord, the Lord said to him, ‘Paul why do you persecute Me.’ He never said why do you persecute my church because that church had surrendered and given itself to him long back and was consequently now living for him who died for it. This reality is central to our Christian faith.

                If you think that loving the Lord demands a lot and therefore decide to keep your life let me give you a small priceless advice. If you lose your life you will find it but if you find your life, I am afraid you will lose it. That is God’s principle and I do not understand how you lose something by keeping it and you gain something by losing it but I have no problem believing it. Daniel lost his life; they gave him to the lions but the lions refused to dine on someone who was living for some Great One. When Daniel’s accusers who still held on to their cherished lives were cast to the lions’ den, the lions had a feast and the unfortunate guys discovered when they were settling down in the lions’ bellies that they had lost their lives in the process of preserving the same lives. On his way home Daniel discovered that he had found his life in the process of losing it. Jesus lost his life for our sake but today he is alive and sitting at the right hand of the Father.

The second important law is that we must love our neighbours as ourselves. One man asked who his neighbour was and the Lord indicated through the parable of the Good Samaritan that every human being is our neighbour. So, this law directs us to love all our fellowmen. In other words, we must love all mankind including those who hate us. In his doctrine, the Lord in Matthew 5:43-48 taught, ‘love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven … For if you love them which love you, what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.’ Godly love knows no enemy. Jesus prayed for his enemies whilst hanging on the cross because love can never be quenched by hatred. Solomon said floods couldn’t quench the flames of love.



When we love our fellowmen, we will find it easier to bear one another’s burdens because the love, which is from God, finds pleasure in giving. When God in Deuteronomy 15:7 and Leviticus 25:35 says, ‘if there be among you a poor man of one of thy brethren within any of thy gates in the land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from the poor brother. And if thy brother be waxen poor, and fallen in decay with thee; thou shalt relieve him: yea though he be a stranger, or a sourjouner, that he may live with thee,’ we will say Lord it is a pleasure to give therefore thank you for the opportunity and we will give. Alms giving will cease to be a duty when we love our fellowmen as much as we love ourselves. We will also enjoy obeying the ordinances of the Lord concerning helping the poor because of our love for the Lord and his people.

Our measure of love to others must be the measure by which we desire to be loved. The value we place on ourselves must be the very value we place on others. If we desire to have enough food for our health and wellbeing, then because of the love of God and our love for our fellowmen we must seek to so feed our hungry fellows. Doctor Luke says that in the early church no one was in need because of love. Those who possessed surplus sold what they had so that those who lacked would meet their needs from the proceeds of those sales. It is said one man, Barnabas by name, actually sold his farm. Imagine selling your ranch so that some poor Dick somewhere, whose ancestor never ever owned even a broom, would own also a garden from the results of your action. Do you own three cars? Now imagine selling two so that you may buy bicycles for some other people. Worse still, imagine yourself selling all the three and start riding bicycles with several others for whom you bought bicycles also. Dear reader, love has the capacity to take you to such extremes.

I know very well that the church has done wonderful charitable deeds which the world cannot deny but my reason for writing this book is not to heap praise but to encourage or rebuke where necessary hence the absence of any trumpet blowing. One movement was once ridiculed and nicknamed The Starvation Army because of the good and sound Biblical Godly deeds that the movement outstandingly performed among the hungry. Many people today are still alive because of such Starvation Armies who gallantly fought and defeated hunger and starvation in the noble name of the Lord. May the Lord bless these gallant soldiers of The New Testament abundantly.

As for those movements who believed alms deeds were not spiritual my word to them is that they must revise their positions. They must read and re-read their Bibles and take heed of the Lord’s commands. Alms deeds very much revolve around God in as much the same way worship does. It is the love of God, which leads us into alms giving. Those who love God seek to please him. Now if we seek to please God we will seek to know what he loves so that we will give it to him. I will now tell you a secret about what God loves very much. God loves man; he loves man so much that he made him after the image and likeness of God. God cannot stomach a starving human being and that is why food has never run out in the world. Of course, there are times we read of famines but if you analyse the world situation you will discover that the world, at that very moment will be having enough to feed everyone including animals, the only problem is that others will be keeping most of the food refusing to share with their fellowmen. Such is the situation because humans know no love. Even during the days of Joseph, when there was a drought throughout the world, God saw to it that Egypt had enough to feed the world but those who died of starvation did so because of lack of love and sympathy from their fellows.

It is a wonder why we have poor people among us. I always think it is because others have heaped the wealth of the earth to their own preserve and are not willing to share with others. If the love of God existed in all of us, we would share the wealth of the world and still have surplus for the birds and all other creatures. Because of lack of love we actually exploit others for us to become rich. The Shona people have a proverb, which says that exploiting other birds a bird fattens itself and another that says a wise bird uses other birds’ feathers to build its nest. Such is the human nature that man abuses man to attain self-enrichment. One man will buy ten houses and if he happens to be a councillor, he will see to it that an accommodation crisis is created so that he will rent out his ten houses at exorbitant rates. A farmer will hide food so that a catastrophe is formed whereby he will sell his merchandise at a hundred times the proper price. An unscrupulous doctor will prescribe the wrong medication to a sick person so that the sick person will visit the doctor more than is necessary paying for each visit. All this happens because we do not love God and men and as a result we make no effort to please God or to improve the wellbeing of our fellow human beings.

For those who love the Lord, let me tell you one of the many ways of pleasing God. God loves to see humans living sound and happy lives. He does not want men to be poor and that is why Jesus became poor for our sakes so that through his poverty we would become rich. Now if you see a poor man lend him a hand and God will be elated. If you come across a hungry man give him food and God will be in seventh heaven. Give shelter to the homeless and God will never forget you, he will prepare for both of you an eternal dwelling in his everlasting kingdom. Jesus said that on his return he shall say to the righteous, ‘… come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him saying, Lord, when saw we thee an hungred, and fed thee? Or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the king shall answer unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.’ Matthew 25:34-40. Do you now see the secret? If you give the needy God will say you are giving him because God loves people so much that he is concerned with their welfare.

Proverbs 19 verse 17 says, ‘he that has pity upon the poor lends to the Lord; and that which he gave will he pay him again.’ So, alms giving is lending to the Lord and is that not spiritual. I for that reason exhort you brethren to give alms, never cease but give out of love.

If you love God, you will find it easy to give those whom God loves. God does not love saints alone but also sinners hence we must not be discriminatory when giving alms. Religion, race or tribe must never be used to determine whom we give. Alms must be given to all in need notwithstanding their religious, racial or tribal background. God loves all, so we must also give to all freely.

We do not give so that we may reap a hundredfold return but we give because we love God and our fellow human beings. If returns do come that is fine but our main goal in giving must solely be to share the love of God. The greatest thing we can give is not material but is love itself. As a result, all material things we may give must be products of that love. Never ever give as a duty but always give out of love. Love and alms giving are inseparable. Let love reign when you give out what you have. Never hesitate to share what you have with those who do not have. God gave you so you must also be ready to give.

Tuesday 20 December 2016

Don't be naive. Make use of what God has given you

It is pointless to ask God for direction if you are not willing to move your feet. Every breakthrough and every success story is the combination of divine power and human effort. God brought manna to Israel but He didn’t make it fall inside their tents, neither did God pick it up and chew it for them. (Exodus 16) No amount of praying or fasting could replace Israel’s need for decision-making and decisive action. Each Israelite had to get up early in the morning, find containers and gather enough manna for the day. God will never do for you anything that He’s already given you the strength to do. God wants to bless you financially but you have to getup every morning and work diligently and faithfully. God wants to bless you with a child but you have to endure the nine long arduous months of pregnancy. God wants to bless you with a virtuous wife or loving husband but you must get out of your comfort zone, sacrifice comfort and convenience, open your heart to love and be loved, invest time in the relationship, lose a few friends and disappoint some family members along the way. Just because it is from God doesn’t mean it’s to be easy. God gave Israel the Promised Land but they had to walk through the desert, cross seas and flooded rivers, and fight and kill for it. Whatever it is that you’ve been praying for, God might’ve already said yes. But it won’t fall on your lap without your effort and action. After claiming it in prayer you must get up and take it by force. Birds are born to fly, not withstanding the law of gravity. Fish are born to swim, not withstanding the principle of floatation. Every child of God is born to win the battles of life, regardless of all obstacles and challenges. Whatsoever is born of God overcomes the world. No two birds have ever collided in the sky, which means there's more space for all of them. You don't need to pull your neighbor down to succeed. Pulling someone down does not necessarily mean you will go up! There is more than enough space and resources for us all to be the best that God wants us to be. Blessings to you all_

From Paul Mudada

Thursday 15 December 2016

SALVATION, GRACE, FAITH & GOOD WORKS


1 The Christian and good works



The subject of good works and the Christian faith has been very topical throughout the Christian history. Some have swung to the extreme end of the pendulum by claiming that in the absence of good works no one can be saved whilst others have swung to the other extreme end of claiming that good works have absolutely nothing to do with the Christian faith or salvation.

Those on the first end of the pendulum believe that without good works or some form of self-inflicted punishment salvation will not be complete. This is believed to be the source of indulgences in the medieval ages. People then believed that the performance of good deeds or the purchase of indulgences had the capacity to cut short the period of suffering after death.
In this group resides also those who are convinced that the sign of real Christians is good works. Everyone who is Christian must prove it through good works.

The interesting issue is that the Bible is very clear on the subject of salvation and good works. The epistle to the Ephesians in chapter 2 from verse 8 reads, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father.

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.”
This scripture brings to the fore very crucial information in relation to our salvation particularly the Gentile Christian. Firstly, the Gentile was far removed from God. This can be proved by the meaningless and useless gods that the Gentile used to worship. In Europe and some middle eastern territories men actually carved statues they would then bow to in worship. Imagine such level of stupidity.

In other parts different people used to worship various spirits which had absolutely no link with the one true God. Others worshipped trees, animals, long departed relative and other objects of worship such gods of this and that. The Gentile did not know YHW and were lost. In fact, Jesus once said, “Ye worship ye know not what: we know what we worship: for salvation is of the Jews.” John 4:22
In a nutshell, Gentiles were strangers and foreigners to God. They were a bunch of lost nations. In Acts 17:22 Paul said of the Gentiles, “I perceive that in all things ye are too superstitious.” In other words, Gentiles, though in a way they were religious, they were a pious people which reverenced spirits or some false gods. They did not worship the true God although he had set people’s national boundaries so “that they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; ……, For we are also his offspring.” Acts 17:27-28
Without men performing anything good or spectacular, Christ brought salvation to everyone, Gentiles included. Man did not merit salvation but God brought the salvation because of his own Grace. Paul writes, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Salvation is therefore a free gift from God. Nobody can perform any work to obtain salvation. Therefore, works do not produce salvation.

In a nutshell, we are not saved by our works and our good deeds cannot be a condition for eternal life because salvation is an unconditional gift by the free grace of the living and sovereign God. However, our good works may someday prove to be the evidence of this great salvation as well as some form of assurance in our bid to be pleasing to the great and mighty God who unconditionally saved us.

Secondly, salvation is a result of God’s grace and we grasp it through faith. Whilst grace brought us salvation it is important to realise that without faith in Christ it is very possible to miss the entire gift in a disappointing manner. The writer to the Hebrews once wrote, “without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” Faith without grace equally is of no use because what brings the salvation is the grace of God. The apostle James, in verse 19 of his 2nd chapter wrote, “You believe that there is one God. You do well. Even the demons believe—and tremble!” However, it is interesting to note that in spite of such great faith not a single demon will receive salvation because the grace which brings salvation was directed to humans and not to any other creature. Hence it is apparent salvation is by grace through faith.

Now if it is not of works does it then mean that works are of no effect at all? The apostle James writes, “” But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.  You believe that there is one God. You do well. Even the demons believe—and tremble!  But do you want to know, O foolish man, that faith without works is dead?”” James 2:18-20. In total agreement, the apostle Paul in Ephesians 2:10 writes, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Here the two apostles are in agreement that good works form a great equation in the life of a Christian.
In my book
Saints Made Merchandise: An Analysis of Tithes, Alms & Offerings I write, “When Paul points out in Ephesians 2 verses 8 to 10 that although works did not save us but that we are saved by grace through faith, that we were elected before the creation of the world to do good works for which we are called, the message becomes clearer. So when we walk by this faith we will naturally perform good works of which alms are a part. I believe that is why alms deeds aid our prayers. It is not because the deeds are magical but because they are propelled by faith and in acting in response to our prayers the Lord will be responding to our faith. We do alms because of the faith of Christ in us and it is this faith, which cause our prayers to be answered. We thus live daily by faith.

The foregoing brings me to yet another observation concerning alms deeds. Alms deeds are good works and as Paul puts it, we were saved by grace through faith and are called to do good works, which God foreordained us to do before this world was founded. These good works are numerous and alms are just some of them. Paul expands what he wrote in Ephesians 2:10 by writing the following in Titus 2:11 to 14, ‘For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously and godly, in this present world; looking for the blessed hope, and glorious appearing of the great God and our saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous unto good works.’ Can you see that the grace of God that brings salvation actually teaches us to be passionate about good works? I therefore can now say that if we indeed have been saved by the grace of God through faith, alms deeds and all other good works have now become our eagerness. James 2:24 can now be seen to be in great and sound harmony with the Pauline doctrine on justification by faith. Those who live by faith just find themselves involved in alms deeds because when they first believed the grace of God taught them wonderful things.”

The above quotation points out to my earlier assertion that our good works may someday prove to be the evidence of our salvation. It is wrong to disassociate good works from salvation. It is true that salvation is a result of the grace of God and not of works. However, good works are a result of salvation. In Matthew 3:8 John the Baptist once said, “Bring forth therefore fruits meet for repentance.” In Matthew 5:14-16 the Lord himself said, “You are the light of the world. A city that is set on a hill cannot be hidden.  Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.  Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
In Act 9:36 the bible reports that “At Joppa there was a certain disciple named Tabitha, which is translated Dorcas. This woman was full of good works and charitable deeds which she did.” It appears throughout the bible that salvation always resulted in good works. In fact, one of the early apostles once remarked, “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.” Jas 1:27. It is interesting that to note that when the Lord spoke of rewards and judgement he linked both to works. In Matthew 25 he said, “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”

As you can see, works play a very significant part in a Cristian’s life. The New testament church valued works very much. Even the Lord himself, gave a lot of regard to the application of works. To the seven churches of Asia Minor he mentioned works to all of them. Rev 2:2,9,13;3:1,8,15. In Rev 2:19 he said, “I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first” which is a clear indication that faith, love and works are in the same class. It further indicates that it is desirable that works must improve with time. The later works must be better than the earlier one. Regarding the grand finale, the Lord says, “… behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.  I am the Alpha and the Omega, the Beginning and the End, the First and the Last.” Rev. 22:12’13.

In my next post I will further elaborate on the requirement of works in the Christian Faith.



2 What is Salvation and what effect does it have on good works



In my last post I stated that in this post I will further elaborate on the requirement of works in the Christian Faith. In order to do that we must first answer the question, “What is Salvation?” There are two definitions we will look at namely the dictionary definition and the theological definition. These two definitions will assist us understand the meaning of salvation and its effect to mankind.

The dictionary definition is “Preservation or deliverance from harm, ruin, or loss and it can also mean a means of escape.” Preservation is basically protection or conservation. This then points to the act of defending, shielding or providing safety from danger. Deliverance on the other hand means liberation, rescue, release or the provision of freedom. This points to the elimination of bondage or oppression.

The theological definition is “Deliverance from sin and its consequences, which deliverance is brought about by faith in Christ and its synonyms are redemption, deliverance or reclamation.” This points to the buying back, retrieval or recovery of mankind from the devil or from the power of sin. It speaks of the repossession of mankind by God almighty and the regeneration of the saved person. Redemption is the act of regaining or gaining possession of something in exchange for payment, or clearing a debt.

The two definitions, as can be seen, are not in disagreement in any way. However, the theological definition goes further than the dictionary by exposing a hidden mystery regarding the relationship of man and God. From the theological definition we realise that deliverance and redemption are key components of the salvation of man. It exposes man’s need for deliverance. In Romans 3:23 the bible reads, “For all have sinned, and come short of the glory of God.” This effectively means that not a single person has not sinned. In fact, in Romans 5:12 it is further written, “by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” These two scriptures make plain the level of man’s depravity and serious need for salvation.

On a certain day following a very good sermon, certain Jews surrendered themselves to Jesus Christ. In response to their faith Christ promised them deliverance and freedom but the Jews in turn claimed that they were not in bondage to any person yet on that very day they were under the dominion of Rome. John 8:34 say, “Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.” Through this single statement Jesus clarified why humans have a propensity of doing evil thigs rather than good things. The preacher once remarked, “Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.” Ecc 7:29. The preacher had realised whilst man had been created upright, man was no longer good. The reason for the corruption of man is sin. Even the apostles also wrote, “We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death?” Romans 7:14-24

Humans by nature desire to do good but for some unknown reason they always find themselves thriving in evil. This always happens against man’s wish because man is a slave of sin. Man is in bondage. Indeed, the Lord made it abundantly clear when in John 8:34 said, “Whosoever committeth sin is the servant of sin.” No matter what amount of effort man may exert to attain uprightness he will not achieve anything because, “we are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away.” Isiah 64:6. It is because of this fact why we cannot save ourselves. Not a single person has the capacity to do good and in the process save himself. That is why it’s written, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

However, the scriptures read in Ephesians 2 that we were “created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Whilst it is true that works cannot and will not save us, it is equally true that God desires that we must do good works because “he ordained that we should walk in them.” Unfortunately, Paul says that because of the bondage of sin we are forced to do the evil of sin which reigns in man. The good news is that the salvation of Christ delivers us from that bondage so that we will be able to do the good which we so desire.

When Christ redeemed us, he led us to the freedom of doing good. Redemption is the act of purchasing something back, and Jesus Christ did just that because it is written, “knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.” 1 Peter 1:18,19. Because of this new freedom we must not be slave of any one because the bible says to us, “You were bought at a price; do not become slaves of men” 1 Corinthians 7:23.  The same bible further reads “For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” 1 Corinthians 6:20

Our use of the word redemption means that Jesus Christ, through his sacrificial death, purchased us from the slavery of sin thereby setting us free from that bondage which made us fail to do the good we so much desired. It is now the reason why on the resurrection day good works will be pivotal to the final outcome. Jesus said in John 5:28-29, "Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.” It thus follows that rewards are based on works, that which we did in our bodies whilst on this earth.

In my book Saints Made Merchandise, as i was commenting on Matthew 7:22-23 in contrast to Matthew 25:31-74, I write, “I used to wonder at the contrasting features in the two above passages recorded in the book of Matthew until the day I realised the wealth of information in the two scriptures and the immense harmony the two have between them. In the first passage we have a group of people who claim to have done great works of power in the name of Jesus but the Lord says he never knew them. He further says that the group is made up of workers of iniquity. To me the passage was a marvel as well as a riddle. How could the Lord call people who prophesied and performed astounding miracles in his name workers of iniquity? How could he say he never knew his own prophets? Truly casting out devils in the Lord’s name is not a work of iniquity.

It took me years to comprehend and accept Matthew seven verses twenty-two and twenty-three. One day I realised that no human being has the ability to prophecy, cast out demons, or to perform miracles and great works of extra ordinary power. Not a single apostle ever healed a single man.

I know that one may say what about the exploits recorded in the book of Acts. Just hold on I will come to that.

At the temple gate called Beautiful a lame man was healed and everybody present credited Peter and John, the apostles with the miracle of healing but the two apostles denied the recognition out rightly. In the book of Acts chapter three verses twelve to sixteen Peter explained to the crowd that the lame man was healed by Jesus the Prince of Peace himself. True Peter made the physical contact with the lame man but it was Jesus who performed the actual healing because Isaiah says that by the stripes of Christ we are healed and not the stripes of Peter. It is Jesus who came to deliver captives therefore it is him who brings deliverance to demoniacs. If you ever prayed for a sick person or you cast out a demon it is no secret that you called on the name of Christ. If you never did it in the Lord’s name, then you are either a god or goddess. All of us do it in the name of Jesus Christ and all praise and credit go to him. The positive results are brought by Christ and not by our great faith or us. So the reality is that it is Jesus Christ who performs the works of power through us. We are only vessels through which he does them and there is none among us who can do a single work of power unless he does it through us.

Let me prove this with the story of Jonah. This Old Testament prophet prophesied to the city of Nineveh in the name of the Lord announcing that unless the inhabitants of that city repented with fasting, the city would be destroyed in forty days time. His word was received and everybody repented with fasting and sackcloth. This to Jonah was a very heavy blow because he knew that the city would consequently not be destroyed because the king and all citizens had taken heed to the word of the Lord preached by Jonah. In the end God did not punish the city because he saw that the inhabitants of the city turned away from their evil ways. Therefore the destruction prophesied by Jonah was negated and the prophet was exceptionally livid because his prophecy was denied fulfilment.

Jonah had no control over his word and what he prophesied but the Lord had all the power. When Jonah prophesied, the Holy Spirit convicted the people and they accordingly repented. All this was beyond Jonah’s control. If Jonah were in control he would have seen to it that not a single person repented so that the punishment he predicted would come in fulfilment of his prophecy. The same can happen to us. We can preach and teach but can never convict people of sin to cause repentance. We can pray for the sick but have no capacity to heal, it is Christ alone who can perform the healing. We may command a demon to leave its victim and if it does, it does not do so for fear of us but of Christ who works through us. Because of this I do not see how we can on that day have the audacity to stand and tell Christ that we did what he actually did.

The second passage speaks of the credit given us by the Lord, and indeed the works mentioned in that passage are what we can do. Every man has the ability to give and that we must do. Will the Lord be proud on that day to say to us you did it therefore inherit the kingdom or he will say you should have done it but you never did it. Lo, he says in Revelation 22:12, ‘behold, I come quickly; and my reward is with me, to give everyman according as his work shall be.’

Did you ever read Matthew 25:36 slowly, circumspectly and critically? It reads, ‘I was sick and you visited me.’ Note that he did not say, ‘I was sick and you healed me’ but ‘you visited me.’ What we are able to do is visiting the sick and it is the Lord’s duty to do the healing. We all know that when we visit a sick person we normally pray for the sick person for healing but the Lord in the above passage decided not to mention prayer but the act of visiting. I am of the opinion that the reason that we must take note of is that it is the Lord who performs healing and not our holiness or faith. That is why on that great day the Lord will not mention the healings brought about by our prayers and faith but the visits we made which led to the prayers. Did you ever read John’s account that Judas Iscariot used to misappropriate funds he was entrusted with? Did you also read Luke’s testimony that claimed that the same apostle thief also cast out devils in the Lord’s name and they left screaming? So you still think it was Judas casting out devils? No! I say it was the Lord.

Whatever we do whereby great works of power are put on display is not out of our ability or proficiency but it is the Lord’s doing. We always say, ‘in the name of Jesus Christ be healed,’ because we will be standing in the Lord’s shoes. We will be doing it for and on behalf of Christ solely depending on his power and that is why demons, sickness and disease submit because they fear the Lord. James says that devils actually tremble before the Lord. The reason why when we pray for the sick some get healed and others do not is because the Lord performs healing on whomsoever he wills and at his own time according to his own determination. Timothy used a little wine and refrained from drinking water (Tim.5: 23) because of his stomach ailment and persistent infirmities not because he lacked faith or that his church had failed to pray for him. It equally was not because of lack of faith on Paul’s part that he sought the Lord three times regarding a ‘thorn in his flesh’ or his infirmity without immediate response. It was because the Lord heals according to his own timing and willpower therefore it is not our prayers, which heal, but the Lord himself.

Now the twenty-fifth chapter of Matthew makes it clear that we can do good works. We can feed the hungry, cloth the naked, visit the sick and prisoners and give shelter to the homeless. We can provide a home to orphans and widows. We may not be able to heal but we can give alms or pay visits. True we have no power to make people rich but we have the capacity and ability to assist a poor brother. We are very much in a position to give food to a hungry brother. Every one of us can do some good work and alms deeds are a part and parcel of good works. Whenever I discuss alms deeds apply the same principles on all other good works.

Paul says in 1st Corinthians three that Christ is the foundation upon which we must build our works. He further says that our works shall be tested by fire so be careful how you do your works. So much has been said by some to discredit acts of good works. We are only not supposed to put our trust in our works but the Lord who is supreme. The Lord infact keeps a record of our works and he monitors them to ensure that we do not slacken in doing good. To the church at Thyatira, in Revelation 2:19,24-25, he said, ‘I know thy works, and charity, and service, and faith, and thy patience, and thy works: and the last to be more than the first. I will put you none other burden but that which you have already hold fast till I come.’ To another church he said, ‘I know your works, that you have a name that you live, and art dead,’ and in yet another place, speaking to the whole church he says, ‘my reward is with me, to give every men according as his work shall be.’ Rev. 3:11; 22:12.

This is what we can do. Everyman was created with the capacity and aptitude to do good works. The preacher wrote in Ecclesiastes 7:29, ‘Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.’ I believe that this is why at times wicked man may once in a while perform some rare good works. I have heard of instance when thieves or prostitutes have given out alms. This was so because God created all of us with the capability of doing good but it is unfortunate that Satan spoiled that good nature which was inherent in us. We thus have no excuse for not doing good since our salvation resuscitated that good nature because the grace of God that brings salvation appeared to us teaching us to do good and to live godly lives. Because of that ability and competence within us to do good, on that great day the Lord will be in a very good position to either say, ‘I was hungry and you gave me food’ or ‘I was sick and you never paid me a visit.’ Because we have the capability to do good, he will reward all of us according to our deeds and he will try our works using fire.

We may not all be apostles, pastors, evangelists, prophets or workers of miracles but we can all be performers of good works, we can all give. All of us can give alms and do good works because the Lord has given us that potential. Furthermore, his Holy Spirit enables us to do good works against which there is no law because love is the fruit of the Holy Spirit. See Galatians 5:22. When we learn to give others we will have started to bear each other’s burdens, which is a great act of love. Alms are as a result an act of love and not a performance of duty. The moment alms cease to be acts of love they will stop be Christian. That is the point that makes a distinction between alms given by saints and those given by unbelievers. The unbeliever on average gives out of duty whereas the believer gives out of love. The believer gives so that he may bear a fellowman’s burden but the unbeliever gives because he may one day need similar help also from others. The latter, therefore gives in order to receive whereas the former gives in order to assist. The world believes that it is everyone’s duty to help because one day you may need the same help but Christianity says it is every saint’s joy to carry another man’s burden and it is part of every saint’s faith to give assistance when it is required.

When we bear each other’s burdens, the world will see that we love each other and will for that reason know that we are Christ’s disciples. They will not acknowledge our faith because of what we say but because of what they see us practice. Without love all our acts of good deeds are void and of no religious significance.

True, the ability to do good deeds is within us but what we need most is love to make that capability to do good potent. The apostle Paul says, ‘the good that I would do I do not: but the evil I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.’ Sin can therefore make our desire and knack to do good impotent. When we get rid of sin, good must flow out of us freely and abundantly. That is precisely why Paul said the grace of God that brings salvation causes a passion for good works. Has Christ delivered us from the law of sin and death? If he has then we have no justification for not doing good acts. He thus has every reason to either commend us or upbraid us for not sharing with others that which we possess. If we have money and have been delivered from the law of sin, why do we not freely give those in need? When those who dwelt in Judea were delivered, no one among them lacked anything because as many as had shared freely with those who did not have. Very few sermons on giving are recorded in the book of Acts but great acts of giving and sharing are recorded. Too many sermons on giving have been preached in our day and age but fewer acts have been observed. Why?

Many of us cannot provide for our own households and close relatives despite having the means so how can we provide for the saints? During the days of Timothy, the church never provided for the needs of the needy who were related to well to do saints because those well-off sure that their relatives never became destitute since they saw to it that their needs were met. How can you assist an outsider when your own next of kin are wallowing in poverty? Is that not being hypocritical? I often wonder what spirit works in many modern day Christians who always have enough money to extravagantly splash into offering bowels and always buy expensive groceries and suits for pastors whilst their own parents are suffering in poverty without getting any form of assistance from those Christians. Charity must begin in the home. We indeed can provide for the needs of our relatives and those of the saints and the general public because the law of sin no longer has any hold in us because, ‘the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously and godly, in this present world; looking for the blessed hope, and glorious appearing of the great God and our saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous unto good works.’ It is true that we cannot all be apostles, but we can all be doers of good. We may not all be rich but we can all share what we have with the brethren. If the Lord with wealth at all blesses us, the purpose of that blessing is so that we use it to put on display the love and mercy of the Lord. Let us therefore strive to be rich in good works rather than in dollars and cents. What we can do let us do it not grudgingly.

Please read 1st Timothy 5 and 6:1”




3 What is Grace and what effect does it have on good works



It is important that we look at the issue of grace if we are to make progress in this post. Grace is normally defined as the free and unmerited favour of God, as demonstrated in the salvation of sinners and the conferral of blessings. The Greek word χάρις or charis pronounced khä'-rēs from which the word grace is translated in the bible also means, among its many meanings, favour.

In turn, favour speaks of an act of kindness beyond what is due or usual. It is a liking for someone or the approval and support that someone. Some confuse this word with the word favouritism. Favouritism speaks of partiality. Favouritism is an act of giving unfair preferential treatment to one person at the expense of another. The difference here is that favour arises from kindness whereas favouritism or partiality arises from unfairness. When we therefore make reference to God’s unmerited favour we are merely alluding to God’s kindness and love beyond what we deserve or merit which he has bestowed on us. It is his own act of benevolence which we never earned.

The good book, in Romans 5:8, says, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.’ At this stage we must realise that God is holy and holiness is the most exalted of all his characteristics. On the other hand, man is not holy. When man was created, he was perfect and holy because he was created in the image of a holy and perfect God. (Read Gen 1:27,28,31 & Ecc 7:29). However, the first human beings sinned against God and these unholy parents brought up offspring in their own image meaning that all subsequent human beings were sinners. Holiness and sin cannot live together hence because of sin man was separated from God because it is written, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” “For all have sinned, and come short of the glory of God” Rom 5:12;5:23

This thus means that there had to be reconciliation between God and man for them to live together otherwise they had become enemies. Man was the aggressor so it is man who was required to make amends so that the two could live together. One challenge, though was only one thing could atone for sin and that thing was blood because, “…. according to the law almost all things are purified with blood, and without shedding of blood there is no remission” Hebrews 9:22. Man could not provide such a sacrifice because human blood was tainted with sin and animal blood was inferior to man so it could not atone superior blood. So God, because of his kindness, he provided the sacrifice. When God decided to provide the sacrifice for our redemption, he did not ask man to do anything first so that we could merit salvation. He provided the atonement whilst we were still sinners. This is what is called grace because the kindness that he bestowed us was never earned. On the contrary we deserved punishment for our sin because, “the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Rom 6:23.

The salvation we enjoy is nothing to boast about because we did not earn it. it never was deserved but God in his own kindness and love delivered it to us freely. This is why the bible in Titus 2:11-14 says, “the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Saviour Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” This is complimented by Ephesians 2:10 which reads, “we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

When we perform good deeds it is not that we are buying atonement because we have no capacity to do so. Devils sinned against God and could not provide atonement for their sins and they are now doomed. Man also sinned and now deserves destruction because of that sin. Fortunately, the grace of God has brought us salvation. That same grace teaches us live soberly, righteously, and godly in the present age and also to do good. Good deeds are therefore not a price for salvation but are obedience to the teachings of the grace of God.





4 Faith and its relationship with good works



This topic is the single contentious topic in the modern church, faith and works. On one extreme end we have a group advocating for faith alone whilst on the other extreme end another group is advocating for works alone. In the middle, another group is being torn by these extremist groups and as a result the middle group is a perplexed and confused group yet the two, faith and works, have no contradictions at all.

This theological argument on whether salvation is by faith or by works has triggered disagreement amongst different Christian denominations for quite some time. Whilst differences of opinion among Christians movements today are still common, the bible and Christian doctrine is very clear both faith and works are important. In fact, as we will proceed with this discussion it become clear that one is a product of the other.

Works are usually associated with the law whilst faith is usually associated with grace. The bible, in John 1:17, says, “the law was given by Moses, but grace and truth came by Jesus Christ.” In yet another scripture the Lord says, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfil. …….. For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” Matthew 5:17-20. These scriptures speak of the coordination of the law and grace. In other words, there is a coordination between works and faith.

John is telling us that the law came through Moses. In yet another scripture Paul writes, “…. The law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Gal. 3:24. John goes on to say, “, but grace and truth came by Jesus Christ” whilst Paul further writes, “but after that faith is come, we are no longer under a school master. For ye are all the Children of God by faith in Christ Jesus.” John 1:17 & Gal. 3:25,26. Effectively this shows that the two have something in common.

The greatest argument revolves on justification. The question that then begs answers is, “Is justification received by faith or by works, or both?” if we are able to define justification, how it comes about and how to maintain it we will be able to answer this question properly. The simplest definition of justification is the act of pronouncing or making righteous in the sight of God. This simple points to the fact that he who declares a person just has the final say. It effectively rules out what the applicant of the justification may do.

For someone to declare something or someone just it follows that he measures it against certain standards. Whenever an applicant fails the standard, that applicant will not qualify to be declared just. Now God has set holy, righteous and upright standards which anyone wishing to declared just must fulfil. Paul in his writings said that those standards are contained in God’s law. In Romans 7:7 he says, “Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.” Again in Galatians 3:24 he says, “The law was our schoolmaster to bring us unto Christ.” Throughout the bible God makes reference to his laws and ordinances whenever he lay down the standard he desires man to meet.

The pioneers of our faith have without fail pointed out that not a single person has manged to meet the standard. Isiah lamented that “All we like sheep have gone astray; we have turned everyone to his own way.” Isiah 53:6. When we made the best effort Isiah again lamented, “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isiah 64:6. Only one person managed to meet the standard and that person was Christ hence Isiah in relief cried, “the LORD hath laid on him the iniquity of us all” because God made Jesus Christ “who knew no sin to be sin for us, that we might become the righteousness of God in Him.” 2 Cor. 5:21.

This thus means that the justification we are talking about is not of our own accomplishment but of Christ hence Ephesians 2:8 says “by grace you have been saved through faith. And this is not your own doing; it is the gift of God.” Romans 3:20-28 further reinforces this fact by saying, “Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith apart from the deeds of the law.”

Does this then render works completely irrelevant? Does it therefore mean that we may now live the way we please because we have already been justified by faith? Absolutely not. You see, once one is justified, that person is expected to leave a righteous and upright life. The faith by which he obtained justification is expected to produce within him works which prove the existence of such a faith. In other words, works are a product of faith hence the evidence thereof. In that vein, the apostle James in verses 24-26 of the second chapter of his epistle writes, “You see then that a man is justified by works, and not by faith only. Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.” Faith which is unable to express itself through works is most likely not faith at all.

You see, faith is not just a heap of empty words but an expression of what one believes. Works are the evidence of genuine salvation. They validate or reveal the truth of a person’s faith or in summary they are the apparent, observable results of being justified by faith. True faith discloses itself through works hence the apostle James wrote, “What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.

But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder. You foolish person, do you want evidence that faith without deeds is useless[a]? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.”

In the same vein in Romans 6 the apostles Paul puts across the following argument. “What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. 8Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. For sin shall not have dominion over you, for you are not under law but under grace.

What then? Shall we sin because we are not under law but under grace? Certainly not! Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness. 19I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

For when you were slaves of sin, you were free in regard to righteousness. What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

In chapter nine of my book Saints Made Merchandise, I demonstrate the unwavering connection of faith and works. There I restate that when the Lord returns, all rewards will be premised on what we did when we were still on earth.





5 What is Faith



The dictionary definition for faith is complete trust or confidence in someone or something. This points to a strong unshaken belief or credence in the reliability, truth, or ability of that someone. In other words, it is a firmly held sureness on the capabilities and abilities of the person in whom the trust has been entrusted. It is also the unwavering acceptance that something or someone is true.

The bible says, “Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1. According to Strong’s lexicon, the Greek word translated faith here is pistis (πίστις) which generally refers to the conviction of the truth of anything or belief especially the persuasion or certainty in respect of man's relationship with God and divine things. It points to the conviction that God exists and is the creator and ruler of all things, the provider and giver of eternal salvation through Christ. In that regard it is the strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God.

This thus means that faith is not a blind acceptance of things or state of affairs but is based on the trustworthiness of God’s reliability and ability to control the affairs of man and of the universe. It is itself the evidence of our belief. The same Hebrews 11:1 in the New Living Translation reads, “Faith shows the reality of what we hope for; it is the evidence of things we cannot see.” It is what shows the demonstration of our anticipation or of that which we hope for. It is because of this hope that the early Christians were prepared to face persecution and die for Christ. The apostle Paul wrote, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. For when we were still without strength, in due time Christ died for the ungodly.” Romans 5:1-6

It now makes sense when we read that faith is the substance because it is not a mirage, fantasy or empty talk. When faith is referred to as subsistence it follows that that it has actual existence and it is the courage, firmness and steadfastness of mind with a tenacity that cannot be moved. That is why the Lord assured us that a person with an iota of it can command a mountain to move and the mountain will comply. Because of this, the writer of the book of Hebrews firmly stated that faith is in itself “the evidence of things not seen.” Let it be known to you that evidence is proof and proof means that something has been verified or tested. Faith therefore puts things to the test and proves them. Things that are not seen have been proven by faith hence faith is not blinkered naivety but a firm belief with the predominate idea of trust in God and in Christ which springs from the influence of Christ and of God.

Because of this confidence, Shadreck, Misheck and Abednego were not afraid of Nebuchadnezzar’s fiery furnace. Daniel, when cast into the den of hungry lions, stopped the mouths of the lions. They managed this because faith is not naivety but evidence. When confronted by Elijah, the prophets of Baal wounded themselves but got nothing done because they were gullible and were not in possession of the faith of God. On the contrary, Elijah who had the conviction and persuasion or certainty that God exists proved God’s existence by ordering fire from the sky. In short, faith demonstrates whilst naivety or gullibility has nothing to show just like the apostle James stated in James 2:18-20.

Faith is not just talk but it is action. Faith is the expression of the deep seated conviction of our hearts. It is a firm and unshakable trust in God. True faith relies fully on God whilst false faith believes in one’s own faith. True faith depends on God. It says if God is not involved in our affairs we are doomed. Faith in that regard is reliance on God and no one else.